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EVOLUTION - New experience of natural philosophy

V.K. Vladlen


The world enters the third millenium of Common Era. While maturing the human consciousness from time to time requires a revision of their points of view and customary outlook. At times it has been suddenly discovered, that settled current picture of the world or, speaking modern language, the Model of the world becomes unsatisfactory. It causes change of the approaches and postulates underlying in current models of reality. It can not be differently, if, following the common sense, to see in yourself and around not anything «stony», given in a completed mode once and forever, but something changeable – being born, died and again born from the past and on its basis, however with some distinctions from that past.

Such a process of evolution or advance – like Change – is usual for general and single, for the whole and the parts. Long before the new chronology a man was afflicted by an idea (aspiration, tendency) to take possession of algorithm of this movement, i.e. to create such a scheme, such a system, which could perfectly comprise and describe this movement.

The eminent philosophers, personifying in diverse times nearly landmarks on the path of human Knowledge movement, have made much in their powers to search and develop such philosophical systems, and later on, method of the description and perception (cognition) of surrounding world: ... Socrates, Plato, Heraclites, Aristotle, N.Cusanus, G.Bruno, Descartes, Spinoza, Leibniz, Kant, Fichte, Shelling, Hegel, Marx, Engels, Lenin ... A «symbiosis» of philosophical theory and method named Dialectics was found as a result of their activity. At present time, which is more characterized by attraction and return back to religious dogmata of the past, the aforesaid doctrine doesn’t goes through the best its times (at least, on the one sixth part of the Planet formerly named the Soviet Union). However that may be paradoxically, the pointed feature of time only confirms universality of the method itself providing for possibility and necessity of similar «retrograde» movement with further climbing on a new higher stage of generalization.

Anyway, despite an apparent dominance of metaphysical method of thinking, there will be always a sufficient number of the supporters and followers of dialectic method, capable of improving it, since the method is Life itself, Development itself, Evolution itself.

The «immodest» purpose of the present work is to appear as the next endevour of improvement of a dialectic mode of world outlook.


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